
WARNING: This article discusses sexual abuse and suicide which may be distressing.
Two days after his arrival at Marylands School, a young boy was taken to the church and forced to perform sexual acts on two religious brothers entrusted to care for him.
They pulled out a聽Bible聽and told the boy: 鈥淭his is what God means by love鈥.
A week later he was taken back to the church and raped on the marble altar.
This is one of countless cases of horrific historical abuse against young boys at the Christchurch school, which has been referred to by survivors during the Royal Commission of Inquiry as 鈥渉ell on earth鈥.
In an interim report released today, the inquiry鈥檚 48 findings :
- Marylands School did not provide adequate education and safeguards for the children sent there
- The students were abused, neglected and deprived of their human rights
- The religious brothers who abused the children sought to actively evade accountability
- The Catholic Church, the Order and the State have not yet been found accountable for the magnitude of the tragedy that unfolded at Marylands School and Hebron Trust for failing to address the abuse
鈥楢bhorrent鈥 abuse should never have happened, says bishop
Archbishop Paul Martin SM said the scale of abuse set out in the report is abhorrent and should never have happened.
鈥淭oday鈥檚 case-study report highlights the horrific abuse and suffering that took place, and the failure of individuals to ensure safety and manage redress adequately,鈥 he said. 鈥淐onfronting these realities is a significant and necessary step as we all continue to transform the way we manage redress and ensure the safety of everyone in a Church environment.
鈥淭he abuse described should never have happened. Nor should any abuse happen. I want to restate categorically that the bishops of the Catholic Church in Aotearoa New Zealand have zero tolerance for abuse. No form of abuse, misconduct or inappropriate behaviour is acceptable in the Church community.
鈥淭he Church must continue to confront the difficult truths of the past, including the inexcusable abuse and suffering described in the case study report.鈥
As part of its investigation into abuse in the care of the Catholic Church, the commission undertook a case study, including a public hearing, into abuse in the care of the Order of St John of God.
Members of the religious order cared for children and young people in Christchurch from the early 1950s onwards.
Marylands School and the Hebron Trust were established in Christchurch in 1955 and 1984 by the Order of St John of God.
Until the late 1980s successive governments placed disabled children and young people in the facilities to be trained. Marylands was designed to support and educate boys, as young as 6, who had disabilities or learning and behavioural problems.
Five brothers were sent from Australia to staff the school, most were untrained as teachers without specialist skills to educate disabled children.
Within the first year of the school鈥檚 operation, all five brothers had been accused of abusing the children.
The brothers routinely raped, sexually assaulted and beat the boys. The children were forced to perform sexual acts on the brothers, sometimes more than one at a time, as well as other boys.
The report titled 鈥楽tolen Lives, Marked Souls鈥 states that of the 37 brothers who ministered in the Christchurch community when the Order operated Marylands, 21 had allegations of abuse made against them.
Two of the brothers were convicted of committing indecencies against children. One remains in an Australian prison where he is likely to die while the other has already died. The others were deemed unfit to stand trial.
One Marylands survivor Darryl Smith has self-published several accounts of the abuse and neglect he suffered at the hands of the St John of God Brothers both here in Aotearoa New Zealand and Australia.
Despite receiving payouts and apologies on both sides of the Tasman, Smith wanted justice in the form of a national inquiry and public apology from the New Zealand Government, stating it was 鈥渁bout time鈥 when an inquiry would be made.
Abuse normalised to the children
One survivor was made to have sex with a younger boy. A brother then told the boy that he was 鈥渓ike him鈥, an abuser, and he would get in trouble if he disclosed the abuse.
Sometimes the abuse would happen behind closed doors, other times in plain sight of everyone as a punishment.
Abuse was so normalised, the boys started sexually abusing each other.
A boy known to have been abused by one brother became 鈥渆asier prey鈥 for another brother.
One boy who had an intellectual disability was sent to Marylands when he was 10 years old. He spent three days in school and then was put in the kitchen, made to wash dishes for the next four years.
He recalled being separated from the other boys, unable to play with or eat meals with them.
He was sexually assaulted in the swimming pool by himself by one of the brothers.
On one occasion he was made to gas puppies to death with a brother. He was then instructed to take the dead puppies to the dump.
Another Marylands survivor spoke about being gathered into a room with a group of other boys and forced to perform oral sex on one of the brothers. When he tried to pull away he was hit with a baseball bat so hard his nose bled.
He described the brothers getting angry while they were abusing him as he often wouldn鈥檛 hold still but he soon 鈥渁dapted鈥 to the abuse.
He was taken to the hospital morgue on one occasion and forced to see a dead body as a scare tactic.
The boy told multiple teachers, social workers and even police when he was caught running away but no one believed him.
His teenage years were horrible, and it wasn鈥檛 until he went to prison that he learned to read and write and by the time he was 25 he was a patched member of a gang.
鈥淚t is sad to say that the only sense of belonging and support I ever felt was being part of a gang.鈥
Another survivor recalled a boy being forced to strip naked outside in front of others and was sexually assaulted as punishment.
鈥楻cially targeted鈥 abuse
Some brothers held negative racist attitudes toward M膩ori students, often calling them 鈥渘s鈥.
One M膩ori boy was forced to dress in a grass skirt and perform a M膩ori song and dance for the brothers. After the performance, the boy was forced to participate in group sex with the brothers.
Another M膩ori student said boys would often fight him because of his ethnicity.
A 鈥榬eign of terror鈥
After the Order left Marylands in 1984 the Bishop of Christchurch invited brothers to establish a youth ministry to support at-risk people, often 鈥渟treet kids鈥, many of whom were M膩ori.
Despite the allegations of his abuse at Marylands, Brother Bernard McGrath, one of the Order鈥檚 most prolific serial rapists, was appointed the sole brother of the ministry, named Hebron Trust.
From there his 鈥渞eign of terror鈥 only escalated.
Boys as young as 8 went to Hebron, although it was mostly aimed at teenagers who were homeless, referred by social service agencies or by the criminal and youth justice system.
About three-quarters of survivors turned to drugs or alcohol as a way of coping with the abuse they endured. Many had contemplated or attempted suicide, others had died this way.
One survivor began getting in trouble with the police in his early teens but instead of being dealt with by the court, he was sent to Brother McGrath鈥檚 house to do community work such as gardening and chores.
He said McGrath routinely sexually assaulted him in his office. On one occasion when he raped the boy, the brother he 鈥渨as in with the police鈥 and no one would believe the boy if he spoke up about the abuse.
鈥楳cGrath ruined my life鈥
One survivor said McGrath ruined his life.
He was subjected to routine rapes by McGrath at Hebron Trust from the age of 15 to 19.
He said McGrath would put a scarf in his mouth and tape it shut with duct tape so he wouldn鈥檛 make any noise when he raped him. The boy was also handcuffed and blindfolded, stating McGrath would become aggressive and choke him.
鈥淚 often thought I was going to die,鈥 he told the inquiry.
The boy said McGrath would often put things in his drink that made him dizzy. He also gave the boy alcohol while he was supposed to be counselling him through drug and alcohol use.
The survivor, now an adult said he got involved with gangs and has been in and out of prison since the 1990s. He mostly lives on the streets or with gangs and has attempted suicide several times.
McGrath had a trusted reputation in the community, with survivors often describing him as friendly and supportive upon meeting him. This made it difficult for victims to disclose the abuse as they were often told McGrath would 鈥渘ever do that kind of stuff鈥.
The report states McGrath often supplied drugs to the boys before sexually assaulting them and sometimes made boys engage in sexual acts with their family members or watch while he sexually assaulted their family members.
One boy was six when he was sent to Marylands. On his first day, someone had defecated in the gym and one of the brothers accused him of doing it.
The brother then rubbed his face in the faeces in front of everyone as punishment.
He recalled McGrath raping and beating him often. He said he was beaten so severely once that his knees cracked and even as an adult he still has the scars.
When he was 10 he was caught holding a packet of cigarettes belonging to another boy. As punishment, he was made to smoke the whole packet in front of everyone.
鈥淗e made me inhale the smoke on each puff. This started my addiction to cigarettes.鈥
In his adult life, the man had been in and out of prison and suffered from post-traumatic stress disorder and chronic anxiety.
鈥淚 want to be heard. I want justice to be served for all of us who were hurt by these monsters.鈥
鈥楧eath鈥 at school
Some boys witnessed violence that they believe may have led to the deaths of other boys.
According to Marylands attendance register, six boys aged between nine and 14 died while at the school or shortly after leaving it.
Survivors described instances that ended in 鈥渟uspicious circumstances鈥 such as receiving a severe beating and never returning to the school.
One survivor described a brother rushing at one boy who had trouble understanding things. He said the brother pushed the boy over and he smacked his head on the concrete and began bleeding heavily. He was then taken to the medical room, never to be seen again.
鈥淭he way he was just hit I knew he wouldn鈥檛 make it. He was helpless.鈥
Another survivor spoke of a brother who pushed a boy into the pool and he sank to the bottom. Soon after a funeral was held for the boy.
Police said they have not found 鈥渁ny records of death of children while at Marylands鈥 and do not 鈥渉old any information about the circumstances of these deaths鈥.
Abuse in the orphanage
Children at the St Joseph鈥檚 Orphanage were aged between birth and 11 years and described nuns taking them from their beds and delivering them to priests or brothers as punishment. There, they would be sexually assaulted.
One survivor recalled being taken to a chapel with a group of other boys. He said he was injected with a sedative and forced to carry out sexual acts on other boys, nuns, brothers and priests.
Some of the boys were also taken to Marylands as punishment.
鈥榁iolent, emotionally uncontrollable boys leaving Marylands
The devastating impacts on the survivors once they left Marylands saw about three quatres turn to alcohol and drugs as a way of coping. Others struggled with their mental health and attempted suicide.
One caregiver at the school told the inquiry a telling sign of the abuse was seeing the boys鈥 mood change as some became 鈥渧iolent and emotionally uncontrollable鈥.
The report stated Marylands was a 鈥渢errifying and unpredictable place鈥 with little evidence of any schooling. Instead, the brothers used their position of power to
The young boys had no means of escape and would often talk about ending their lives.
鈥淭he Inquiry acknowledges the trauma likely to have been experienced by many at Marylands whose experiences are not and will probably never be known鈥.
The report describes what happened at the hands of the brothers of the St John of God at Marylands School and Hebron Trust as the 鈥渨orst possible鈥 type of abuse and neglect.
It stated that this is not a report about 鈥渂ad apples鈥 but reflects that those responsible who 鈥渟hamefully鈥 enabled the abuse to continue must take accountability for their failings in caring for and protecting the children.
SEXUAL HARM
Where to get help:
If it's an emergency and you feel that you or someone else is at risk, call 111.
If you've ever experienced sexual assault or abuse and need to talk to someone, contact聽聽confidentially, any time 24/7:
鈥 Call 0800 044 334
鈥 Text 4334
鈥 Email [email protected]
鈥 For more info or to web chat visit聽
Alternatively contact your local police station -聽
If you have been sexually assaulted, remember it's not your fault.听-------------------------------------------------------------------------------------------------------------------------------------------------------
MALE SEXUAL ABUSE SURVIVORS
Where to get help:
If it's an emergency and you feel that you or someone else is at risk, call 111.
鈥 If you've ever experienced sexual assault or abuse and need to talk to someone call the confidential crisis helpline聽聽on 0800 044 334 or text 4334. (available 24/7)
鈥⒙犅爋ffers a range of confidential support at centres across New Zealand -聽
鈥⒙: 0800 94 22 94 (available 11am-8pm)
鈥 Alternatively contact your local police station -聽
If you have been abused, remember it's not your fault.
SUICIDE AND DEPRESSION
Where to get help:
鈥⒙: 0800 543 354 (available 24/7)
鈥⒙: 0508 828 865 (0508 TAUTOKO (available 24/7)
鈥 Youth services: (06) 3555 906
鈥⒙: 0800 376 633
鈥⒙: 0800 942 8787 (11am to11pm)
鈥⒙: 0800 111 757 (available 24/7)
鈥 Rainbow Youth: (09) 376 4155
鈥 Helpline: 1737
If it is an emergency and you feel like you or someone else is at risk, call 111.
Emily Moorhouse is a Christchurch-based Open Justice journalist at 九一星空无限. She joined 九一星空无限 in 2022. Before that, she was at the聽Christchurch Star.
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