It was neither the place nor the time for a proper goodbye, said Omar Dirawi. Not here, in this dusty field strewn with dead people wrapped in blankets and zipped up in body bags. And not now, as Israeli airstrikes crashed around him for the third week, erasing more of his neighbourhood and sundering hundreds of families and friendships.
Yet on this October week in Gaza鈥檚 central town of Zawaideh, the 22-year-old Palestinian photojournalist buried 32 members of his family who were killed in Israeli air raids last Sunday.
Dirawi鈥檚 aunts, uncles and cousins from Gaza City had heeded Israeli military evacuation orders and taken refuge in his home farther south. Days later Dirawi was unloading their bodies from the back of a truck, digging a narrow trench partitioned with cinder blocks and reciting abbreviated funeral prayers before nightfall, when Israeli warplanes screeched and everyone ran indoors.
鈥淭here鈥檚 nothing that feels right about this,鈥 Dirawi said of the mass burial. 鈥淚 haven鈥檛 even grieved. But I had no choice. The cemetery was full and there was no space.鈥
Palestinians say this war is robbing them not only of their loved ones but also of the funeral rites that long have offered mourners some dignity and closure in the midst of unbearable grief. Israeli strikes have killed so many people so quickly that they鈥檝e overwhelmed hospitals and morgues, making the normal rituals of death all but impossible.
And along with everything else stolen by the bombardments, Palestinians on Saturday added another loss: cellular and internet service. A few in Gaza who managed to communicate with the outside world said people could no longer call ambulances or find out if loved ones living in different buildings were still alive.
Since October 7, when Hamas mounted a bloody and unprecedented attack on Israel, the Israeli military鈥檚 response has left over 7700 Palestinians dead, said the Gaza-based Health Ministry. Of the dead, it added, nearly 300 have not been identified. Fear and panic were spreading Saturday as Israel expanded its ground incursion and intensified bombardment.
An estimated 1700 people remain trapped beneath the rubble as Israel鈥檚 air raids impede and imperil civil defence workers, one of whom was killed during a rescue mission Friday. Sometimes it takes days for medics to recover bodies. By then corpses are often too swollen and disfigured to be recognisable.
鈥淲e have hundreds of people being killed every day,鈥 said Inas Hamdan, a Gaza-based communications officer for the UN Palestinian refugee agency. 鈥淭he whole system in Gaza is overwhelmed. People are dealing with the dead however they can.鈥
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Palestinians bury the bodies of their relatives killed in the Israeli bombardment of the Gaza Strip, at a cemetery in Deir Al-Balah, Gaza. Photo / AP
Overcrowded cemeteries have compelled families to dig up long-buried bodies and deepen the holes. That鈥檚 how survivors interred Bilal al-Hour, a professor at Gaza鈥檚 Al Aqsa University, and 25 of his family members killed on Friday in airstrikes that razed their four-story home in Deir al-Balah.
Al-Hour鈥檚 brother, Nour, exhumed his family鈥檚 old plots in the local cemetery on Friday to place the newly deceased inside. His hands dark with grave dirt, he became breathless listing each relative being lowered into the ground.
鈥淭here鈥檚 Bilal鈥檚 son with his wife and children, his other younger son and of course his daughter who finished high school last year and was supposed to be a doctor,鈥 he said before trailing off and quoting the Quran. 鈥淭o Allah we belong, and to him is our return.鈥
Palestinians bury the bodies of their relatives killed in the Israeli bombardment of the Gaza Strip, at a cemetery in Deir Al-Balah, Gaza. Photo / AP
Overflowing morgues have compelled hospitals to bury people before their relatives can claim them. Gravediggers have laid dozens of unidentified bodies side by side in two large backhoe-dug furrows in Gaza City now holding 63 and 46 bodies, respectively, said Mohammed Abu Selmia, the general director of Shifa Hospital.
The nightmare of ending up as an anonymous body piled up in a morgue or chucked into the dirt has increasingly haunted Palestinians in Gaza.
To increase the chances of being identified if they die, Palestinian families have begun wearing identification bracelets and scrawling names with markers on their children鈥檚 arms and legs.
In some cases, bodies have decomposed so much that they are unrecognizable even to their kin. In other cases, not a single family member may survive to claim the dead.
鈥淲e often find this during our work, even just (Thursday) night in Gaza City when 200 people were killed, there were names and ID numbers written in ink on the children鈥檚 bodies,鈥 said Mahmoud Basal, spokesperson of the Palestinian Civil Defense. 鈥淚t鈥檚 a pain I can鈥檛 describe, to see that.鈥
Gaza鈥檚 Awqaf ministry, which is in charge of religious matters, now urges hasty burials and authorises the digging of mass graves due to the 鈥渓arge numbers of people killed and the small amount of space available.鈥 Each Gaza governorate has at least two mass graves, authorities say, some holding over 100 people.
In the crowded Nuseirat refugee camp in central Gaza on Wednesday, a fierce barrage of Israeli airstrikes levelled an entire block 鈥 some 20 multi-storey buildings 鈥 killing 150 people and trapping more beneath the ruins, residents said. Shell-shocked survivors staggered out of the hospital, not knowing what to do with the dead.
鈥淲e have no time to do anything and no space anywhere,鈥 said 52-year-old Khalid Abdou from the camp. 鈥淎ll we can do is dig a big hole with our hands. Then we throw bodies inside.鈥
Residents of Nuseirat peered into dozens of blood-smeared body bags arranged outside Al Aqsa Martyrs Hospital on Thursday, searching for familiar faces, Abdou said. Workers labelled some body bags 鈥渦nknown鈥 before shovelling them into mass graves. Families were buried together.
When trying to sleep, Abdou said he hears sounds from that night 鈥 the thunder of the blast mixing with screams of shock and the cries of children.
But what keeps him up most, he said, is the thought that no one washed the bodies of the dead or changed their clothes before burial. No one lovingly shrouded their bodies, as is customary in Islam, or held a poignant service.
And certainly, no one served the traditional bitter coffee and sweet dates to friends and relatives paying condolences.
鈥淚n Islam we have three days of mourning. But there鈥檚 no way can you observe that now,鈥 Abdou said. 鈥淏efore the mourning ends you鈥檒l probably be dead, too.鈥
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